Most of these works among which there are Köroğlu, Aşık Garip, Kerem and Aslı, Şah İsmail and Gülizar, Melikşah and Güllü Hanım epics, were said in Armenian and Turkish, and some of them were only said in Turkish. In addition to Mesihî of Diyarbakir, who lived in the 16th century and who was good at writing in talik style calligraphy; Mirzacan, who was a 19th century poet and who wrote praises of the Turks and tasawwuf, and Sarkis Zeki of Sungurlu, who studied at a madrasah and who was most probably a darwish of Bektashi-Hurufi order, one can also list many Armenian folk poets from among the saz poets of Istanbul such as Darwish Hampar, Meydanî, Lenkiya, Sabriya, Enverî, Ahterî, Resmî, Aşık Şirinî, Namiya and others. Armenian Aşuğ Emir, who died in 1892, is famous for his poems that talk about the brotherhood of the Turks and Armenians and that they would rise if they supported each other (Göyünç, 2005: 120-122). German Captain Moltke, who was in Turkey in 1830s, wrote that although the Greeks preserved their own characteristics more, the Armenians took more things from the customs and language of the Turks. He called the Armenians “Christian Turks” because of the similarities between the two communities. For example, the Armenian women were walking on the streets wearing covered clothing that left only the top of their noses and eyes visible. Futbol: casino Fenerbahçe maç sonuçları.
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For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. For example, the women of the groom’s house used to send a big plate full of henna decorated with hazelnuts-nuts and fruits a few days before the wedding. Ispanyol erkekleri.
There were cultural exchanges between the Turks and Armenians, who lived together for centuries during the Seljuk and Ottoman administrations. The “hemşehri” people, who lived side-by-side in city life in the same neighborhoods or different neighborhoods, took each other’s beliefs, understanding, language, and folklore and also developed common life practices in villages. The primary one among the factors that pushed the Armenians to be under the influence of the dominant element was the respectful and tolerant attitude of the Turkish administration as opposed to the pressure and massacres that they had experienced under the Byzantine administration and the Greeks. In addition, the possibilities that they obtained in the administrative, commercial, and social fields facilitated this interaction. The cultural partnership of the two communities can be clearly seen in language, which is a natural means of communication that provides understanding between people.
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26. Minyatür Geyik. Dünyanın En İlginç ve En Bilinmeyen Hayvanları. Çamur zıpzıpıları ile karşılaşmak istiyorsanız Japonya’da suların karalarla birleştiği bölgelerdeki çamurlu topraklara gitmeniz gerekmektedir. Bu balık türü ömürlerinin çoğunu karada geçirmektedir. Karada sürünerek ilerleyen bu canlılar havada bulunan oksijenide soluyabilmektedirler. Fil kulaklarına sahip bu ahtapot türünün sarkık kulakları okyanus tabanından yiyecek bulmasına yardımcıdır. Grimpoteuthis cinsi olan bu tür okyanuslarda yaşamlarını sürer. Denizin 3 bin ila 5 bin metre derinliklerinde yaşayan bu canlılar 3 ila 5 yıl yaşamaktadır. Yeni Zelanda, Avusturalya, Filipinler, Papua Yeni Gine okyanuslarında denk gelebileceğiniz Fil kulaklı ahtapotlar 1.8 metre uzunluğa ve 5.9 kilogram ağırlığa sahiptir. Güney Afrika’da yaşayan bu canlılar sokakta karşınıza bir anda çıkabilir. Ellerinin kayaya benzemesi ile tanınırlar. Brevicipitidae grubunun üyesi olan bir kurbağa türüdür. Bu canlı türündeki yetişkinler maksimum 45 mm boya sahip olurlar. Haberin Devamı. Bayram ikramiyelerine zaman yatacak.The “hemşehri” people, who lived side-by-side in city life in the same neighborhoods or different neighborhoods, took each other’s beliefs, understanding, language, and folklore and also developed common life practices in villages. Sezonu olacak mı, çekilecek mi veya ne zaman yayınlanacak casino tarihi bilinmemektedir. Tarafsız bile casino olsam, yine doğruyu söylerim.
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